Abstract
In this article, I develop two arguments against the Asharite metaethical theory concerning God's actions. First, I purport that the probability of God's revelation being true given that the Asharite metaethical theory ob-tains is low. However, as some Asharites might point out, the probability increases by considering other items from the Asharite theology, which ultimately renders the first argument flawed. I further argue that the probability of our cognitive faculties being reliable given the Asharite metaethical theory concerning God's action being true is rather low. I establish that this renders the Asharite metaethical theory self-referentially incoherent. I then pro-vide another version of the second argument that avoids the reference to conditional probability in an attempt to undercut any objection that depends on the usage of conditional probability in the second argument.