Abstract
This paper argues that Muslim-Jewish relations are largely contingent upon politics. Through the examination of Muslim and Jewish populations and their interaction with the state, this article demonstrates that at times of constructive political engagement, day-to-day Muslim-Jewish encounters are positive. Likewise, at times of political conflict, Muslim-Jewish harmony ceases. This article juxtaposes two distinct eras, along with two opposite case studies within them: Islamic Spain in the eleventh century and Israel in the twentieth/twenty-first century. In this manner, both eras demonstrate that the political reality between Muslims and Jews is the contingent factor that determines Muslim-Jewish relations in general.