Abstract
This essay offers the weyekin principle to address the symbol-material, human-nature dualisms found in much of our theory and critiqued by a growing number of environmental communication scholars. The authors see two core requirements for transforming our engagement with the nonhuman: first, a way of attending to or interpreting natural phenomena that opens our awareness to other-than-symbolic modes of experience; and second, an embodied critique that expresses the inherent tensions of the symbolic-material interface.